Rev. Adam Rankin of Lexington, KY (1755-1827), revised: Psalmody & other controversies

Rev. Adam Rankin of Lexington, Fayette County, Kentucky is the source of some fun Rankin family history issues. He also caused considerable controversy in his denomination during his lifetime. Genealogical questions aside, Rev. Adam’s life is a story unto itself.

Here are the major issues about Rev. Adam:

    • What was Rev. Adam’s life all about? He is famous for stoking the flames of an uproar about an arcane theological issue. He was rabidly fanatic on the matter, and that may be an understatement.
    • Who were Rev. Adam’s parents? I have found no evidence of Rev. Adam’s family of origin in traditional primary sources such as county records – deeds, wills, tax lists, marriage records, and the like. Instead, we have only secondary evidence, which is usually deemed less reliable than primary evidence. In Rev. Adam’s case, however, the secondary sources are unusually credible.
    • What is the YDNA evidence about Rev. Adam’s line? YDNA testing suggests that Rev. Adam was a grandson of Adam and Mary Steele Alexander Rankin, as family tradition claims. However, the DNA evidence is slim. The Rankin DNA Project needs another descendant of Adam and Mary to YDNA test.

Rev. Adam’s theological mess

There is a wealth of evidence regarding Rev. Adam’s personality in history books. George W. Rankin’s 1872 History of Lexington describes Rev. Adam as a “talented, intolerant, eccentric, and pious man, [who] was greatly beloved by his congregation, which clung to him with devoted attachment through all his fortunes.”[1]

Even more colorfully, Rev. Robert Davidson’s 1847 history of Kentucky Presbyterianism says that Rev. Adam “appears to have been of a contentious, self-willed turn from his youth … and his wranglings at last ended in a schism. Obstinate and opinionated, his nature was a stranger to concession, and peace was to be bought only by coming over to his positions … his pugnacious propensities brought on at last a judicial investigation.”[2]

An early twentieth-century Kentucky history describes Rev. Adam as “a strange, eccentric man, a dreamer of dreams, a Kentucky Luther, and, perhaps, a bit crazed with the bitter opposition his views received.”[3]

What on earth do you suppose all the fuss was about?

Ahem. The theological issue about which Rev. Adam was fanatical is the so-called “Psalmody controversy.” Psalmody, said Rev. Davidson, was “his monomania.”

The what controversy? I have a friend who is a retired Presbyterian minister, and he has never heard of it.

An article titled “How Adam Rankin tried to stop Presbyterians from singing ‘Joy to the World’” describes the issue and its origins:

“In 1770 [sic, 1670], when Isaac Watts was 18 years of age, he criticized the hymns of the church in his English hometown of Southampton. In response to his son’s complaints, Watts’ father is reputed to have said, ‘If you don’t like the hymns we sing, then write a better one!’ To that Isaac replied, ‘I have.’ One of his hymns was shared with the church they attended and they asked the young man to write more.

For 222 Sundays, Isaac Watts prepared a new hymn for each Sunday, and single-handedly revolutionized the congregational singing habits of the English Churches of the time. In 1705, Watts published his first volume of original hymns and sacred poems. More followed. In 1719, he published his monumental work, ‘The Psalms of David, Imitated.’ Among those many familiar hymns is the Christmas favorite ‘Joy to the World,’ based on Psalm 98.

For many years, only Psalms were sung throughout the Presbyterian Churches and the old ‘Rouse’ versions were the standard. The first General Assembly of the Presbyterian Church in the United States convened at the Second Presbyterian Church in Philadelphia in 1789. One of the Prebyterian ministers of the time, a man by the name of Rev. Adam Rankin, rode horseback from his Kentucky parish to Philadelphia to plead with his fellow Presbyterians to reject the use of Watts’ hymms.[4]

Rev. Adam had to be a virtual lunatic on the issue to ride more than 600 miles from Lexington to Philadelphia, right? Assuming the Reverend’s horse was capable of 12-hour days at an average speed of four miles per hour, that’s a good 12-day trip each way.[5] And we must surely assume that Rev. Adam rested on the Sabbath.

The trip is even more extraordinary because Rev. Adam had no “commission” to attend the Assembly, meaning he was not an official attendee.[6] He simply requested to be heard by the Assembly on the subject of Psalmody. Specifically, he sought a repeal of a 1787 resolution allowing Watts’ hymns to be used in churches. Rev. Adam presented this query to the General Assembly:

 “Whether the churches under the care of the General Assembly, have not, by the countenance and allowance of the late Synod of New York and Philadelphia, fallen into a great and pernicious error in the public worship of God, by disusing Rouse’s versification of David’s Psalms, and adopting in the room of it, Watts’ imitation?”[7]

The Assembly listened to him patiently. Then it urged (gently, it seems to me) Rev. Adam to behave in a similar fashion by exercising “that exercise of Christian charity, towards those who differ from him in their views of this matter, which is exercised toward himself: and that he be carefully guarded against disturbing the peace of the church on this head.”[8]

You can probably guess how well Rev. Adam followed that advice:

“No sooner had he returned home than he began to denounce the Presbyterian clergy as Deists, blasphemers, and rejecters of revelation, and debarred from the Lord’s Table all admirers of Watts’ Psalms, which he castigated as rivals of the Word of God.”[9] (Emphasis added).

“Debarred from the Lord’s Table” means that Rev. Adam refused to administer communion to parishioners who disagreed with him about Watts’ hymns. It is hard to imagine a more radical punishment in a Presbyterian church short of, I don’t know, burning dissenters at the stake.[10]

Rev. Adam didn’t mince words. He verbally abused his Psalmody opponents in ways that would make even some partisan politicians cringe. He called them weak, ignorant, envious, and profane, compared them to swine, said they bore the mark of the beast and that they were sacrilegious robbers, hypocrites, and blasphemers. It makes Newt Gingritch’s instruction to his House colleagues circa 1986 to call members of the opposing party “traitors” and the “enemy” seem almost collegial, doesn’t it?

In 1789, several formal charges were brought against Rev. Rankin before the Presbytery to which his church belonged. One charge was that he had refused communion to persons who approved Watts’ psalmody. Apparently attempting to dodge a trial, he made a two-year trip to London. When he returned, his views unchanged, his case was tried in April 1792. Rev. Adam just withdrew from the Presbytery, taking with him a majority of his congregation.[11]

He then affiliated with the Associate Reformed Church, although the honeymoon was brief. Rev. Davidson wrote that Rev. Adam “was on no better terms with the Associate Reformed than he had been with the Presbyterians; and his pugnacious propensities brought on at last a judicial investigation.” In 1818, he was suspended from the ministry. He and his congregation simply declared themselves independent.

Rev. Adam wasn’t merely stubborn and pugnacious. He may also have been deluded. He claimed early on that he was guided by dreams and visions, convinced that “God had raised him up as a special instrument to reinstate ‘the Lord’s song.’” Eventually, he was led by a dream to believe that “Jerusalem was about to be rebuilt and that he must hurry there in order to assist in the rebuilding. He bade his Lexington flock farewell, and started to the Holy City, but, on November 25, 1827, death overtook him at Philadelphia.”[12]

I find myself wishing he had made it to Jerusalem just to see what happened. Of course, there is no telling what additional trouble we might now have in the Middle East if he had done so.

Rev. Adam’s widow moved to Maury County, Tennessee along with her sons Samuel and Adam Rankin Jr.  She died there. Her tombstone in the Greenwood Cemetery in Columbia reads simply “Martha Rankin, consort of A. Rankin of Lexington, KY.”[13] It was probably no picnic, being a planet in Rev. Adam’s solar system.

Moving on to the next issue …

Who were Rev. Adam’s parents?

As noted, there appears to be no primary evidence available on Rev. Adam’s family of origin. The family oral tradition is that he was a son of Jeremiah and Rhoda Craig Rankin of Cumberland County, Pennsylvania. Jeremiah, in turn, was one of the three proved sons of the Adam Rankin who died in 1747 in Lancaster County, Pennsylvania and his wife Mary Steele Alexander Rankin.

Family tradition also says that Jeremiah died young in a mill accident. There are no probate records concerning his estate in Cumberland County, so far as I have found. There should be, because he owned land inherited from his father. Likewise, I haven’t found any guardian’s records in Cumberland, although Jeremiah’s children were underage when he died. In fact, the only reference I have found to Adam’s son Jeremiah in county records is Adam’s 1747 Lancaster County will.[14] I may have missed something. It wouldn’t be the first time. Or perhaps the records no longer exist.

Fortunately, there are at least two pieces of credible secondary evidence about this family: (1) Rev. Robert Davidson’s History of the Presbyterian Church in the State of Kentucky and (2) personal family knowledge and oral tradition preserved in an 1854 letter written by one of Rev. Adam’s sons. Both provide evidence concerning Rev. Adam’s family of origin.

Here is what Rev. Davidson wrote about Rev. Adam (boldface and italics added).

“The Rev. Adam Rankin was born March 24, 1755, near Greencastle, Western Pennsylvania [sic, Greencastle is in south-central Pennsylvania]. He was descended from pious Presbyterian ancestors, who had emigrated from Scotland, making a short sojourn in Ireland by the way. His mother, who was a godly woman, was a Craig, and one of her ancestors suffered martyrdom, in Scotland, for the truth. That ancestor, of the name of Alexander, and a number of others, were thrown into prison, where they were slaughtered, without trial, by a mob of ferocious assassins, till the blood ran ancle [sic] deep. This account Mr. Rankin received from his mother’s lips. His father was an uncommon instance of early piety, and because the minister scrupled to admit one so young, being only in the tenth year of his age, he was examined before a presbytery. From the moment of his son Adam’s birth, he dedicated him to the ministry. He was killed in his own mill, when Adam, his eldest son, was in his fifth year. [Rev. Adam] graduated at Liberty Hall [now Washington & Lee University], about 1780. Two years after, Oct. 25, 1782, at the age of twenty-seven, he was licensed by Hanover Presbytery, and, about the same time, married Martha, daughter of Alexander McPheeters, of Augusta county.”[15]

Perhaps the most important thing Rev. Davidson said about Rev. Adam was in a footnote: “This sketch of Mr. Rankin’s early history so far is derived from his autobiography, prepared, shortly before his decease, for his friend, Gen. Robert B. McAfee, then Lieut. Governor of the State.” That qualifies as information straight from the horse’s mouth, so to speak.[16] Several facts stand out in Rev. Davidson’s sketch:

    • The death of Rev. Adam’s father in a mill accident confirms the family oral tradition. The date is established at about 1760, when Rev. Adam was five.[17]
    • Adam’s mother was, as the family history says, a Craig.[18]
    • There was a Presbyterian martyr among Rev. Adam’s ancestors, although the murdered man was his mother’sancestor, not his father’s. The oral family history in this branch of the Rankin family identifies the pious Scots ancestor as Alexander Rankin, two of whose sons were reportedly martyred before the survivors escaped to Ulster. The failure of Rev. Adam’s autobiography to reference that legend suggest he may never had heard it.
    • Adam was born in Greencastle, Cumberland County, Pennsylvania. That county was created in 1750 from Lancaster, where Adam and Mary Steele Alexander Rankin lived. Adam and Mary’s sons William and James began appearing in Cumberland in the 1750s. Rev. Adam’s birth in Greencastle is consequently good circumstantial evidence that he was a son of Jeremiah and grandson of Adam and Mary Steele Rankin.

The other significant piece of evidence regarding Rev. Adam’s family is an 1854 letter written by John Mason Rankin, Rev. Adam’s youngest son. John Mason obviously wrote from personal knowledge as to his father’s generation and their children, all of whom lived in Fayette and Woodford Counties, Kentucky. He also had information from the family’s oral tradition regarding his earlier ancestry, although that is less credible than his personal knowledge. Because I have been unable to find anyone who has ever seen that letter, I have had serious reservations about its authenticity. Fortunately, Susan Faust, a Rankin researcher, located and communicated with one of the two Rankins who had personal knowledge of the letter. The original is supposedly in the custody of a museum in San Augustine, Texas. There isn’t a museum there, so perhaps the reference is to a local library or genealogical society. I will apparently have to visit San Augustine myself to satisfy my lingering skepticism.

You can find a transcription of the 1854 letter here. There are a couple of interesting things about the letter, in addition to the wealth of genealogical detail. There are also some minor and unsurprising errors.

First, John Mason identified the original immigrants in his Rankin family as the brothers Adam (his ancestor), John, and Hugh. This precisely echoes information contained on the famous bronze table in the Mt. Horeb Presbyterian Cemetery in Jefferson County, Tennessee. The tablet has a colorful story about the Rankin family in Scotland and Ireland that is worth reading.

The Mt. Horeb tablet also identifies the family’s original Rankin immigrants as the brothers Adam, John and Hugh, and names Adam’s wife Mary Steele. That makes it certain that John Mason Rankin and the Mt. Horeb tablet were dealing with the same immigrant family. John Mason says he descends from Adam and Mary Steele Rankin. The Mt. Horeb Rankins descend from the John Rankin who died in 1749 in Lancaster. John was reportedly Adam’s brother according to both family traditions.

The John Mason and Mt. Horeb tablet histories diverge prior to the Rankin immigrant brothers, however. John Mason’s letter does not include the colorful stories of Alexander Rankin in Scotland and Ireland. That part of the Mt. Horeb legend was apparently also omitted from Rev. Adam’s autobiography, or Rev. Davidson would surely have mentioned it. This creates an inference that the Mt. Horeb stories about the Killing Times in Scotland and the Siege of Londonderry in Ireland may not have been a part of Rev. Adam’s family’s oral history. Interesting.

In the interest of full disclosure, here are some minor errors or discrepancies in John Mason’s 1854 letter:

    • Adam Rankin (wife Mary Steele Alexander) died in 1747, not 1750.
    • John Mason identified the father of the three immigrant Rankin brothers (John, Adam, and Hugh) as The Mt. Horeb tablet identifies their father as William. So far as I know, there is no evidence regarding the identity of either Adam’s or John’s father.
    • What John Mason called “Cannegogy Creek” usually appears in the colonial records as “Conogogheague” Creek. In later records, it is spelled “Conococheague.” In any event, John Mason was clearly talking about the creek where Jeremiah’s mill was located. Two Presbyterian churches on or near that creek are the churches attended by Adam and Mary Steele Rankin’s sons William and James. That puts the three proved sons of Adam – James, William, and Jermiah – in close geographic proximity, a nice piece of circumstantial evidence supporting their family relationship.
    • Jeremiah Rankin, Rev. Adam’s brother, had four sons, not three: Adam, Joseph, Andrew and Samuel.

And that brings us to the last issue …

YDNA evidence concerning Rev. Adam’s line

A proved male descendant of Rev. Adam Rankin – who was almost certainly a son of Adam and Mary Steele Rankin’s son Jeremiah – has YDNA tested  and participates in the Rankin project. He is a 67-marker match with a genetic distance of 5 to a man who is a proved descendant of Adam and Mary Steele Rankin’s son William. That isn’t a particularly close YDNA match. Their paper trails nonetheless indicate with a good degree of confidence that Adam is their common Rankin ancestor.

Six proved descendants of the John Rankin who died in 1749 in Lancaster have also YDNA tested and participate in the Rankin DNA project. They are a close genetic match to each other, and their paper trails are solid.

Here’s the rub. The six descendants of John are not a genetic match with the two descendants of Adam. Unless some other explanation can be found, the mismatch means that John and Adam were not genetic brothers. Let’s hope that more research and/or YDNA testing will shed further light on the issue.

See you on down the road.

Robin

[1] George W. Rankin, History of Lexington, Kentucky (Cincinnati: Robert Clarke & Co., 1872) 108-110.

[2] Rev. Robert Davidson, History of the Presbyterian Church in the State of Kentucky (New York: R. Carter, 1847) 95. For “The Rankin Schism,” see p. 88 et seq. The book is available online.

[3] John Wilson Townsend and Dorothy Edwards Townsend, Kentucky in American Letters (Cedar Rapids, IA: The Torch Press, 1913) 17.

[4] Staff of the Ebenezer Presbyterian Church, March 20, 2015, “How Adam Rankin Tried to Stop Presbyterians From Singing ‘Joy to the World,’ published by The Aquila Report here.

[5] Average horse speed stats at this website.  Estimated distance is from Google maps. I would bet the one-way trip took more than 12 days.

[6] Davidson, History of the Presbytrian Church 82.

[7] Ernest Trice Thompson, Presbyterians in the South, Volume One: 1607-1861 (Richmond: John Knox Press, 1963) 115-116.

[8] Id. at 218-219.

[9] Id.

[10] I was baptized and confirmed in, and currently belong to, a Presbyterian church. I am, after all, a Scots-Irish Rankin. My church’s motto is “ALL ARE WELCOME.” That phrase has several layers of meaning in this era of immigrant hatred, but its most fundamental meaning is that everyone is invited to participate in communion.

[11] Rankin, History of Lexington, Kentucky 108-110.

[12] Townsend, Kentucky in American Letters 17.

[13] Fred Lee Hawkins Jr., Maury County, Tennessee Cemeteries with Genealogical and Historical Notes, Vols. 1 and 2 (1989).

[14] Lancaster Co., PA Will Book J: 208, will of Adam Rankin dated 4 May 1747, proved 21 Sep 1747. Adam devised land to all three of his sons — James, Adam and Jeremiah.

[15] Davidson, History of the Presbyterian Church in the State of Kentucky 95. Chapter III of the book is titled “The Rankin Schism,” see p. 88 et seq. The book is available online  as a pdf. 

[16] I’m looking for that autobiography. No luck so far.

[17] I said Rev. Adam’s father died “about” 1760 simply because of the difficulty a 70-year-old man would naturally have pinpointing the exact time something happened when he was a child.

[18] Rev. Davidson may have been more impressed by the Craig connection than the Rankin name on account of Rev. John Craig, a famous Presbyterian minister from Ireland who lived in Augusta Co., VA. See, e.g., Katharine L. Brown, “John Craig (1709–1774),” Dictionary of Virginia Biography, Library of Virginia, published 2006 and online  here. 

5 thoughts on “Rev. Adam Rankin of Lexington, KY (1755-1827), revised: Psalmody & other controversies”

  1. Hi Robin, this is Susan Faust.

    First, correcting a typo you made: the Rev. Adam’s mother was said to be RHODA, not RACHEL Craig, and her several granddaughters and great-granddaughters are named Rhoda Craig and Rhoda C.

    Second, some discussion.

    About the father of brothers John, Adam, and Hugh Rankin: the Horeb tablet says their father was “William” and the 1854 John Mason Rankin letter says “Adam.” However, the John Mason Rankin Bible (which I have not seen but is still in the possession of the descendant who transcribed it) says “William.” Also, the 1915 published biography of Major John Y. Rankin (descendant of Thomas Rankin, brother of the Rev. Adam Rankin of Lexington) says:

    “The first ancestor to be mentioned is was WILLIAM Rankin who moved from Ireland to Scotland [sic–it was vice versa!] in 1700. His sons Adam, Hugh and John, immigrated to America in 1720.”

    ( https://texashistory.unt.edu/ark:/67531/metapth760587/m1/589/?q=%22John%20Young%20Rankin%22 )

    So my best guess (3 to 1) is that “William” is the name that was passed down in family legend and John Mason Rankin simply made a mental error when he wrote “Adam” (or it could even be an error of the transcribers–must see original letter!).

    So I was thinking about the sources of these four accounts. First the Mt. Horeb plaque, dated 1930. Presumably, this family history must have been passed down through the descendants of John Rankin in Pennsylvania and Tennessee. I don’t believe we know anything beyond that? However, 1930 is late enough that the writer of the plaque could have been using outside genealogy resources as well as family stories and family records.

    Second, the accounts in the John M. Rankin bible and 1854 letter obviously came from information passed down through the descendants of Adam in Pennsylvania and Kentucky. Specifically, in his 1854 letter John M. Rankin wrote “will commence as far back as I find RECORDED IN MY FATHER’S FAMILY BIBLE Adam Rankin moved from Scotland….” So it seems to me that -1- youngest son John Mason Rankin was in possession of his father’s family bible, not surprising since his mother died in his home, and -2- I think this is a *different* bible than the “John Mason Rankin Bible” passed down to the current descendant and transcribed along with the 1854 letter. In that bible, births, marriages, and deaths prior to John M. Rankin are presented consecutively in narrative, paragraph form as if sourced from an earlier bible and personal knowledge, while the births, marriages, and deaths after his (all the way to 1974) are only of his descendants (not his brothers’) and are listed as separate items and often out of chronological order as if they had been squeezed in anywhere there was room.

    It is unlikely that John Mason Rankin had access to any significant genealogy resources in Texas in 1854. I suspect he relied solely upon the material passed down to him from his father, the Rev. Adam, who was obviously a prolific writer (published several books and wrote his own autobiography).

    The geographical paths of these two branches of the family diverged quite early, so it is impressive to me that the family legends have as many points in common as they do.

    Finally, there is the 1915 bio of John Y. Rankin. This probably came down through the Rev. Adam Rankin (John Y’s great-uncle) as well because John Y’s grandfather Thomas Rankin Sr died young and the Rev. Adam was a surrogate father to John Y’s father Thomas Rankin Jr (who was only 9 when his father died). Also, after the death of his own father Thomas Rankin Jr in Missouri, John Y. Rankin’s mother moved with her children down to San Augustine TX where John Mason Rankin lived. John Y. Rankin spent most of his twenties living very near to his father’s first cousin John Mason Rankin and possibly considering him as a father figure. I can easily imagine them–the school teacher and the law student–discussing family history together.

    The John Y Rankin bio differs from the two John Mason Rankin accounts in that it mentions the generations of Rankins before William and his three sons Adam-John-Hugh and it briefly mentions that two brothers of William were martyred for their Presbyterian religion. It also says there were *seven* brothers in William’s generation rather than just three as in the Mt. Horeb plaque. And it differs from the other two by naming Jeremiah’s mother as Adam’s wife Elizabeth May rather than Adam’s wife Mrs. Steel.

    John Mason Rankin’s account, on the other hand, is the only one to say that Adam-John-Hugh had a sister Jane. He mentions both Mrs. Steel and Elizabeth May. Mt. Horeb only mentions Mrs. Steel.

    NONE of them mention poor Esther Rankin Dunwoody, the proved daughter (by his will) of Adam Rankin.

    1. Good grief, thanks for the Rachel/Rhoda correction. I knew better. Will enjoy reading the rest of your comment when I have a chance tomorrow.
      RRW

  2. I live in a home in Maury County, TN just about a mile from where Martha McPheeters Rankin is buried. The oldest part of the home was partially built around 1820ish and has J F Rankin etched into one of the bricks in this part of the house. In the 1878 the house appeared on a property map showing it owned by “J F RANKIN’S SONS”. I’ve not been able to find any deed confirming this to date – earliest I’ve found comes from the person who evidently purchased the property from him and that file apparently has been misfiled in the archives… Other properties on the street from 1878 included the name JB Steele (I noted that “Steele” surname also appears intermingled among some of the Rankin names on geneology sites – didn’t know if maybe they moved to Maury County together and bought property in the same area). Wasn’t sure if perhaps some other Rankin family members – perhaps a brother in law or nephews – came to Maury County with Martha after she was widowed…

    Since you have better acquaintance with the Rankin family line, can you tell me if you know of any relatives of this family line with the initials JF Rankin that lived in Columbia, Maury County, TN that would have been building a home in this area around 1820ish and would have either left the area or died around 1878? Changes in style indicate major improvements and additions were added to the house in the 1880’s which leads me to believe that was about the time the new owners took possession…

    Thank you so much for any information you might be able to provide as this has been a 30 year mystery I’ve sought to solve since purchasing this old home!

    1. Tina, I’m sorry I’m slow to respond! I just now received your comment. I will check my Maury data and respond via email.
      Robin

    2. Tina, I said I would reply by email — but I found a Bible record that might be of interest to other Maury County Rankin researchers. I suspect that J. F. Rankin was JOSEPH FLEMING RANKIN, whom I believe was a GRANDSON of Rev. Adam and Martha McPheeters Rankin. Here are the Bible entries, taken from a book titled “Maury County Cousins.” I don’t have a complete citation. A problem with this theory: the Bible only identifies ONE son of Joseph Fleming Rankin.

      However, he is the only J. F. Rankin I found in Maury. Hope this helps!

      Transcription of the Rankin-Sheegog Bible from Maury County Cousins Vol. 1:

      Marriages:
      Joseph Fleming Rankin and Sarah Agnes Frierson, Oct. 1848
      Annie Jane Rankin and Edward McCormack Sheegog, 4 Apr 1871
      Robert Martin McKay and Alice Fleming Rankin, 13 May 1886
      William G. Roberts and Louise McCormack Sheegog, 18 Nov 1898.

      Births:
      Joseph Fleming Rankin was born in Lexington, KY, 9 Apr 1806.
      Sarah Agnes Frierson was born 7 Jan 1821
      Alice Jane Rankin was born 24 July 1850
      William J. Rankin was born 21 Jan 1853
      Alice Fleming Rankin was born 8 Jan 1857
      Sarah Frierson Rankin was born 20 Nov 1858
      Fleming Rankin Sheegog was born 27 Dec 1871
      William James Sheegog was b. 28 Jan 1874
      Louise McCormack Sheegog was born 6 Jun 1875
      Sarah Alice Sheegog was born 11 Sep 1877
      Janes Elizabeth Sheegog was born 26 Sep 1881
      Annie Turner Sheegog was born 24 Nov 1892 – Thanksgiving Day
      Edward McCormack Sheegog was born 20 Jun 1846 in Columbia, TN

      Memoranda:
      Fleming Rankin Sheegog and Rosa Norman Roberts were married 24 Sep 1914 in Cedartown, GA
      Norman Fleming Sheegog was b. 6 Sep 1915 – first Monday
      Robert McCormack Sheegog was born 29 Apr 1919
      Lucretia Alice Sheegog was born 2 Oct 1921 – Sunday, 2:30 pm
      Rosa Norman Sheegog was born 6 May 1882

      Deaths:
      Joseph Fleming Rankin d. 15 Oct 1892
      Sarah Agnes Frierson Rankin d. 11 Feb 1900
      Robert Martin McKay d. 8 Oct 1886
      Wm. J. Rankin, infant son of J. F. and Sarah F. Rankin, d. 21 Jan 1853
      Sarah Frierson Rankin, infant daughter, d. 20 Nov 1858
      Edward McCormack Sheegog d. 17 Sep 1921
      Annie Jane Rankin Sheegog d. 20 Mar 1927
      Alice Fleming Rankin McKay d. 23 Aug 1928
      Fleming Rankin sheegog d. 22 Jul 1929
      Rose Norman Sheegog d. 9 Sep 1955.

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